Leo Strauss was a political philosopher who died in 1973 but came to came to prominent attention in the United States and also Britain around the beginning of the War in Iraq. Charges began emerging that architects of the war such as Paul Wolfowitz and large numbers of staff in the US State and Defense Departments had studied with, or been influenced by, the academic work of Strauss and his followers. A vague, but powerful, idea was generated in the popular press that a group known as the Straussians had been instrumental in the long-range strategic planning of American foreign policy, both to advance American interests and to encourage democratic revolutions outside the "West."

This volume of essays opens up the topic of Leo Strauss and the Straussians to those outside the relatively narrow circles who have been concerned with him and his followers up to now.

This second volume continues the story told in the first by focusing on the writings of a selection of seminal thinkers in the seventeenth and eighteenth centuries, in England, the German speaking world and in France, ending with the debate around the French Revolution of 1789. Tony Burns discusses the work of Thomas Hobbes, John Selden, Sir Matthew Hale, John Locke, Samuel Clarke, Johannes Althusius, Samuel Pufendorf, Gottfried Wilhelm Leibniz, Jean Barbeyrac, the anonymous author of Militaire philosophe, Claude Buffier, l'abbe de Saint-Pierre, Jean-Jacques Burlamaqui, Montesquieu, Jean-Jacques Rousseau, l'abbe de Sieyes, Jeremy Bentham, Immanuel Kant, Mary Wollstonecraft and Claude-Henri de Saint-Simon. The author concludes with an analysis of the concept of administration in the writings of Saint-Simon, as a point of transition to the discussion of the themes of bureaucracy, technocracy and managerialism in the third volume.

The first of three volumes, this definitive study explores the politics of social institutions, from the time of the ancient Greeks to the Reformation in the sixteenth century. Tony Burns focuses on those civil-society institutions occupying the intermediate social space which exists between the family or household, on the one hand, and what Hegel refers to as 'the strictly political state', on the other. Arguing that the internal affairs of social institutions are a legitimate concern for students of politics, he focuses on the notion of authority, together with that of an individual's station and its duties. Burns discusses the work of such key thinkers as Plato, Aristotle, Cicero, Seneca, Epictetus, Marcus Aurelius, St. Paul, St. Augustine, St. Thomas Aquinas, Marsilius of Padua, Nicholas of Cusa, Jean Bodin, Charles Loyseau, John Calvin, Martin Luther and Gerrard Winstanley. He considers what they have said about the relationship that exists between superiors in positions of authority and their subordinates within hierarchical social institutions.

Fated is a compendium novel to Fable, Book 1 of The Lorn Prophecy Series. Fated is the continuing story of the prologue in Fable; or, if you rather, a prequel story. Fated carries the reader into Djenrye-a world parallel to our own. A dimension that is pristine and untouched by industry or pollution. Yet, despite all its beauty, Djenrye is in turmoil. Phraile Highlae, the home of our heroine, Carlynn, is brutally attacked by a faction known as the Rebellion. She and her husband, Raynok-the city's Guardian-are forced to flee for their lives and the life of their unborn child. The rebellious faction is led by Dekren, who seeks to control both Djenrye and the parallel world, Terra-hun. To do so, he requires the blood and power of a Guardian to be drained into Ty Ortehlae-the five Orbs which hold the balance of the earth. When Dekren's soldiers kill Raynok in a vicious attack, the last Guardian becomes...the child of Raynok and Carlynn. There is turmoil within Dekren's ranks, as well. His Second in Command, Torren (whose name you should recognize from Fable), is planning a coup of his own. If he succeeds, he will take command of the Rebellion and, with any luck, Djenrye and Terra-hun. With the aid of a Master Warrior, Ghorgon, Carlynn must escape the Rebels and overcome the dangers of the wilderness to find a safe haven for her infant. She is driven to the edge of her strength, willpower, and willingness to do whatever it takes to protect her child and prevent the destruction of both dimensions.

Stevie Barrett lives an ordinary life in Golden, Colorado, where nothing remarkable ever happens. That is until right before her high school graduation, when Stevie's life takes a bizarre turn. Her best friends, Jack and Alyssa, want to be supportive, but are confused by the events plaguing Stevie. Stevie's mom is attacked by men with glowing gold eyes. A strange being spies on Stevie, hidden in shadow. She has waking visions of a people called the Djen and their archaic world. And when her and her BFFs don't think it can get any weirder, Stevie heals a stranger with a touch. The abilities build until they are a tidal wave awakening within her and threaten her sense of reality. Her efforts to understand what is happening lead her and her friends to discover a group known as the Rebellion. These warriors from another dimension are hunting her. Their leader is a man bent on destroying Stevie and possessing her legacy. In order to stop him and save everyone she loves, Stevie and her friends must embark on a quest to find and return Tecton, one of the five Orbs-relics-of the other plane she comes to know as Djenrye. The journey will alter everything she believes, propelling her into another world and another life.

A new approach to understanding the relationship between Aristotle's political philosophy and the natural law tradition. "Aristotle and Natural Law" offers an important new examination of Aristotle's political thought and its relationship to the natural law tradition. The book challenges recent alternative interpretations of Aristotle and argues that Aristotle's ethics is most usefully seen as a particular type of natural law theory. Tony Burns shows that the type of natural law theory to which Aristotle subscribes is an unusual one because it does not allow for the possibility that individuals might appeal to natural law in order to critically evaluate existing laws and institutions. Rather its function is to provide legitimacy for existing laws and conventions by providing them with a philosophical justification from the standpoint of Aristotle's metaphysics. Burns claims that this way of thinking about natural law can be traced in the writings of a number of thinkers in the history of philosophy, from Aquinas through to Hegel, but argues that because this tradition begins with Aristotle it is appropriate to describe it as 'the Aristotelian natural law tradition'. "Continuum Studies in Ancient Philosophy" presents cutting edge scholarship in the history of ancient philosophy. The wholly original arguments, perspectives and research findings in titles in this series make it an important and stimulating resource for students and academics from across the fields of Philosophy and Classical Studies.

The Dispossessed has been described by political thinker Andre Gorz as 'The most striking description I know of the seductions--and snares--of self-managed communist or, in other words, anarchist society.' To date, however, the radical social, cultural, and political ramifications of Le Guin's multiple award-winning novel remain woefully under explored. Editors Laurence Davis and Peter Stillman right this state of affairs in the first ever collection of original essays devoted to Le Guin's novel. Among the topics covered in this wide-ranging, international and interdisciplinary collection are the anarchist, ecological, post-consumerist, temporal, revolutionary, and open-ended utopian politics of The Dispossessed. The book concludes with an essay by Le Guin written specially for this volume, in which she reassesses the novel in light of the development of her own thinking over the past 30 years.

The first of three volumes, this definitive study explores the politics of social institutions, from the time of the ancient Greeks to the Reformation in the sixteenth century. Tony Burns focuses on those civil-society institutions occupying the intermediate social space which exists between the family or household, on the one hand, and what Hegel refers to as 'the strictly political state', on the other. Arguing that the internal affairs of social institutions are a legitimate concern for students of politics, he focuses on the notion of authority, together with that of an individual's station and its duties. Burns discusses the work of such key thinkers as Plato, Aristotle, Cicero, Seneca, Epictetus, Marcus Aurelius, St. Paul, St. Augustine, St. Thomas Aquinas, Marsilius of Padua, Nicholas of Cusa, Jean Bodin, Charles Loyseau, John Calvin, Martin Luther and Gerrard Winstanley. He considers what they have said about the relationship that exists between superiors in positions of authority and their subordinates within hierarchical social institutions.

This second volume continues the story told in the first by focusing on the writings of a selection of seminal thinkers in the seventeenth and eighteenth centuries, in England, the German speaking world and in France, ending with the debate around the French Revolution of 1789. Tony Burns discusses the work of Thomas Hobbes, John Selden, Sir Matthew Hale, John Locke, Samuel Clarke, Johannes Althusius, Samuel Pufendorf, Gottfried Wilhelm Leibniz, Jean Barbeyrac, the anonymous author of Militaire philosophe, Claude Buffier, l'abbe de Saint-Pierre, Jean-Jacques Burlamaqui, Montesquieu, Jean-Jacques Rousseau, l'abbe de Sieyes, Jeremy Bentham, Immanuel Kant, Mary Wollstonecraft and Claude-Henri de Saint-Simon. The author concludes with an analysis of the concept of administration in the writings of Saint-Simon, as a point of transition to the discussion of the themes of bureaucracy, technocracy and managerialism in the third volume.

Aristotle and Natural Law lays out a new theoretical approach which distinguishes between the notions of 'interpretation, ' 'appropriation, ' 'negotiation' and 'reconstruction' of the meaning of texts and their component concepts. These categories are then deployed in an examination of the role which the concept of natural law is used by Aristotle in a number of key texts. The book argues that Aristotle appropriated the concept of natural law, first formulated by the defenders of naturalism in the 'nature versus convention debate' in classical Athens. Thereby he contributed to the emergence and historical evolution of the meaning of one of the most important concept in the lexicon of Western political thought. Aristotle and Natural Law argues that Aristotle's ethics is best seen as a certain type of natural law theory which does not allow for the possibility that individuals might appeal to natural law in order to criticize existing laws and institutions. Rather its function is to provide them with a philosophical justification from the standpoint of Aristotle's metaphysics.

Ursula K. Le Guin's The Dispossessed is of interest to political theorists partly because of its association with anarchism and partly because it is thought to represent a turning point in the history of utopian/dystopian political thought and literature and of science fiction. Published in 1974, it marked a revival of utopianism after decades of dystopian writing. According to this widely accepted view The Dispossessed represents a new kind of literary utopia, which Tom Moylan calls a 'critical utopia.' The present work challenges this reading of The Dispossessed and its place in the histories of utopian/dystopian literature and science fiction. It explores the difference between traditional literary utopia and novels and suggests that The Dispossessed is not a literary utopia but a novel about utopianism in politics. Le Guin's concerns have more to do with those of the novelists of the 19th century writing in the tradition of European Realism than they do with the science fiction or utopian literature. It also claims that her theory of the novel has an affinity with the ancient Greek tragedy. This implies that there is a conservatism in Le Guin's work as a creative writer, or as a novelist, which fits uneasily with her personal commitment to anarchism.

Ursula K. Le Guin's The Dispossessed is of interest to political theorists partly because of its association with anarchism and partly because it is thought to represent a turning point in the history of utopian/dystopian political thought and literature and of science fiction. Published in 1974, it marked a revival of utopianism after decades of dystopian writing. According to this widely accepted view The Dispossessed represents a new kind of literary utopia, which Tom Moylan calls a "critical utopia." The present work challenges this reading of The Dispossessed and its place in the histories of utopian/dystopian literature and science fiction. It explores the difference between traditional literary utopia and novels and suggests that The Dispossessed is not a literary utopia but a novel about utopianism in politics. Le Guin's concerns have more to do with those of the novelists of the 19th century writing in the tradition of European Realism than they do with the science fiction or utopian literature. It also claims that her theory of the novel has an affinity with the ancient Greek tragedy. This implies that there is a conservatism in Le Guin's work as a creative writer, or as a novelist, which fits uneasily with her personal commitment to anarchism.

The Dispossessed has been described by political thinker Andre Gorz as 'The most striking description I know of the seductions--and snares--of self-managed communist or, in other words, anarchist society.' To date, however, the radical social, cultural, and political ramifications of Le Guin's multiple award-winning novel remain woefully under explored. Editors Laurence Davis and Peter Stillman right this state of affairs in the first ever collection of original essays devoted to Le Guin's novel. Among the topics covered in this wide-ranging, international and interdisciplinary collection are the anarchist, ecological, post-consumerist, temporal, revolutionary, and open-ended utopian politics of The Dispossessed. The book concludes with an essay by Le Guin written specially for this volume, in which she reassesses the novel in light of the development of her own thinking over the past 30 years.